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	<title>Comments for Radical Church</title>
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	<link>http://blogs.unimelb.edu.au/radicalchurch</link>
	<description>An ecumenical Christian community exploring the call and challenge of costly discipleship in today’s world.</description>
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		<title>Comment on GOD AND THE SECULAR WORLD by Claudine</title>
		<link>http://blogs.unimelb.edu.au/radicalchurch/2009/09/15/god-and-the-secular-world/comment-page-1/#comment-974</link>
		<dc:creator>Claudine</dc:creator>
		<pubDate>Thu, 24 Sep 2009 04:29:30 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.unimelb.edu.au/radicalchurch/?p=285#comment-974</guid>
		<description>John Elson, who wrote the &#039;God is Dead&#039; article for Time, died last week. This obituary provides some of the context and links to the article and cover.

http://www.nytimes.com/2009/09/18/business/media/18elson.html</description>
		<content:encoded><![CDATA[<p>John Elson, who wrote the &#8216;God is Dead&#8217; article for Time, died last week. This obituary provides some of the context and links to the article and cover.</p>
<p><a href="http://www.nytimes.com/2009/09/18/business/media/18elson.html" rel="nofollow">http://www.nytimes.com/2009/09/18/business/media/18elson.html</a></p>
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		<title>Comment on Gomorrah &#8211; movie by wesblog</title>
		<link>http://blogs.unimelb.edu.au/radicalchurch/2009/05/28/gomorrah-movie/comment-page-1/#comment-123</link>
		<dc:creator>wesblog</dc:creator>
		<pubDate>Fri, 26 Jun 2009 02:18:22 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.unimelb.edu.au/radicalchurch/?p=202#comment-123</guid>
		<description>Dear Simon,
I apologize for my delay in replying to your comment. You are asking the most pressing question which is at the heart of Christian faith. I won&#039;t try to provide a complete (or long) response but will pick up on the question of &lt;strong&gt;&#039;faith&#039;&lt;/strong&gt; and also  on &lt;strong&gt;God and suffering.&lt;/strong&gt; 
&lt;strong&gt;Faith:&lt;/strong&gt; in this I understand that we are dealing with&lt;em&gt; &#039;faith seeking understanding&#039;&lt;/em&gt;. The modern separation of faith and reason is unacceptable. Unfortunately many Christians speak as if faith consisted of &#039;feeling&#039; and not serious  thinking.  &#039;Faith&#039; is often taken to mean &#039;belief&#039;, and that is an accepting of a number of propositions. In this approach belief consists of a backpack carrying a list of items; the more you carry the closer you are to &#039;true faith&#039;.That is not how the New Testament (and the scriptures of Israel) see it. &lt;strong&gt;Faith &lt;/strong&gt; is closer to&lt;em&gt; &#039;trust&#039;.&lt;/em&gt;When Jesus calls disciles he says, &#039;Follow me&#039;. That is the picture of faith. And in order to warn them of the cost, he consistently and repeatedly warnsd them what this involves. You can see this in the Gospel according to Mark beginning in chapter 8 and onwards. The German theologian Dietrich Bonhoeffer (who was murdered by the Nazis) wrote a book called &lt;em&gt;&#039;Discipleship&#039; &lt;/em&gt;(earlier known as &#039;&lt;em&gt;The Cost of Discipleship&lt;/em&gt;&#039; ) where he unfolds this. The other theologian worth spending time on is Gerhard Ebeling, &lt;em&gt;&#039;The Nature of Faith&lt;/em&gt;&#039;, Fontana Books.
&lt;em&gt;On God and suffering:&lt;/em&gt; a great deal has been written since the 1940s and the Nazi death camps, and Hiroshima &amp; Nagasaki. Simply put, theologians have been grappling with brutality and horror of great suffering inflicted by humans on others, and how God is involved in this. They take seriously that the suffering (like that of World War 1) is often inflicted in the name of God, and has led many to give up believing or trusting in God. This has produced an approach which refuses the simple either/or of Theism/Atheism. It begins with the crucifixion of Jesus: this is either the end of all talk about God or the beginning of a radically new way of speaking of God. (Moltmann) The point here is that, in the suffering of Jesus, God suffers brutality and abandonment and death. In Jesus (the Son) God chooses to go into the place of suffering in order to break through to a world that is healed of such horror. God takes suffering into God&#039;s own experience, and by the power of suffering love, brings the possibility of new life, It would be possible to explore a few texts from the Bible: like the Exodus of the slaves from Egypt, the book of Job, and the crucifixion of Jesus. I&#039;d suggest a couple of serious books that might be helpful: Jurgen Moltmann,&lt;em&gt; The Crucified God&lt;/em&gt;, SCM Press, 1974; Kazoh Kitamori, &lt;em&gt;The Pain of God&lt;/em&gt; (a response to Hiroshima), SCM, 1965. If you are a philosopher you might find Eberhard Jungel, &lt;em&gt;God as the Mystery of the World&lt;/em&gt;, helpful. Gabriel Vahanian took up the question of God&#039;s death in &lt;em&gt;The Death of God: The Culture in our Post-Christian Era&lt;/em&gt;, New York, 1957.
As you ae at Melbourne Uni, a face to face discussion of these questions might be helpful. Alternatively, we are continuing the discussion of &#039;Faith and Science&#039; in second semester 2009 with Stephen Ames, who also teaches &#039;God and the Natural Sciences&#039;. My hope is to have a Thursday Forum on &#039;God after the Death of God&#039; in one of our Thursday Forums. 
A final comment on the violence humans do to one another. It is a mystery, if not an obscenity, when that violence is done in the name of God. Christian theology deals with this human brutality under the heading of &#039;sin&#039;, &#039;evil&#039; and the &#039;power of death&#039;. Or, to use other words, &#039;rebellion against the Creator&#039;. The church is meant to be a human experiment in which people learn to live non-violently, forgiving their enemies, loving the neighbour, welcoming the stranger and offering hospitality in the name of the gracious god made known by Jesus Christ. 
I am posting today a piece I presented at a Pax Christi forum on the question of the New Testament and War. This is a brief response to the questions you put - and will be important for you as you consider how to be a worthy police officer. 
Once again my apologies for a delayed response - due to circumstances beyond mu control. I will respond more promptly in future!</description>
		<content:encoded><![CDATA[<p>Dear Simon,<br />
I apologize for my delay in replying to your comment. You are asking the most pressing question which is at the heart of Christian faith. I won&#8217;t try to provide a complete (or long) response but will pick up on the question of <strong>&#8216;faith&#8217;</strong> and also  on <strong>God and suffering.</strong><br />
<strong>Faith:</strong> in this I understand that we are dealing with<em> &#8216;faith seeking understanding&#8217;</em>. The modern separation of faith and reason is unacceptable. Unfortunately many Christians speak as if faith consisted of &#8216;feeling&#8217; and not serious  thinking.  &#8216;Faith&#8217; is often taken to mean &#8216;belief&#8217;, and that is an accepting of a number of propositions. In this approach belief consists of a backpack carrying a list of items; the more you carry the closer you are to &#8216;true faith&#8217;.That is not how the New Testament (and the scriptures of Israel) see it. <strong>Faith </strong> is closer to<em> &#8216;trust&#8217;.</em>When Jesus calls disciles he says, &#8216;Follow me&#8217;. That is the picture of faith. And in order to warn them of the cost, he consistently and repeatedly warnsd them what this involves. You can see this in the Gospel according to Mark beginning in chapter 8 and onwards. The German theologian Dietrich Bonhoeffer (who was murdered by the Nazis) wrote a book called <em>&#8216;Discipleship&#8217; </em>(earlier known as &#8216;<em>The Cost of Discipleship</em>&#8216; ) where he unfolds this. The other theologian worth spending time on is Gerhard Ebeling, <em>&#8216;The Nature of Faith</em>&#8216;, Fontana Books.<br />
<em>On God and suffering:</em> a great deal has been written since the 1940s and the Nazi death camps, and Hiroshima &amp; Nagasaki. Simply put, theologians have been grappling with brutality and horror of great suffering inflicted by humans on others, and how God is involved in this. They take seriously that the suffering (like that of World War 1) is often inflicted in the name of God, and has led many to give up believing or trusting in God. This has produced an approach which refuses the simple either/or of Theism/Atheism. It begins with the crucifixion of Jesus: this is either the end of all talk about God or the beginning of a radically new way of speaking of God. (Moltmann) The point here is that, in the suffering of Jesus, God suffers brutality and abandonment and death. In Jesus (the Son) God chooses to go into the place of suffering in order to break through to a world that is healed of such horror. God takes suffering into God&#8217;s own experience, and by the power of suffering love, brings the possibility of new life, It would be possible to explore a few texts from the Bible: like the Exodus of the slaves from Egypt, the book of Job, and the crucifixion of Jesus. I&#8217;d suggest a couple of serious books that might be helpful: Jurgen Moltmann,<em> The Crucified God</em>, SCM Press, 1974; Kazoh Kitamori, <em>The Pain of God</em> (a response to Hiroshima), SCM, 1965. If you are a philosopher you might find Eberhard Jungel, <em>God as the Mystery of the World</em>, helpful. Gabriel Vahanian took up the question of God&#8217;s death in <em>The Death of God: The Culture in our Post-Christian Era</em>, New York, 1957.<br />
As you ae at Melbourne Uni, a face to face discussion of these questions might be helpful. Alternatively, we are continuing the discussion of &#8216;Faith and Science&#8217; in second semester 2009 with Stephen Ames, who also teaches &#8216;God and the Natural Sciences&#8217;. My hope is to have a Thursday Forum on &#8216;God after the Death of God&#8217; in one of our Thursday Forums.<br />
A final comment on the violence humans do to one another. It is a mystery, if not an obscenity, when that violence is done in the name of God. Christian theology deals with this human brutality under the heading of &#8217;sin&#8217;, &#8216;evil&#8217; and the &#8216;power of death&#8217;. Or, to use other words, &#8216;rebellion against the Creator&#8217;. The church is meant to be a human experiment in which people learn to live non-violently, forgiving their enemies, loving the neighbour, welcoming the stranger and offering hospitality in the name of the gracious god made known by Jesus Christ.<br />
I am posting today a piece I presented at a Pax Christi forum on the question of the New Testament and War. This is a brief response to the questions you put &#8211; and will be important for you as you consider how to be a worthy police officer.<br />
Once again my apologies for a delayed response &#8211; due to circumstances beyond mu control. I will respond more promptly in future!</p>
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		<title>Comment on Gomorrah &#8211; movie by Simon</title>
		<link>http://blogs.unimelb.edu.au/radicalchurch/2009/05/28/gomorrah-movie/comment-page-1/#comment-109</link>
		<dc:creator>Simon</dc:creator>
		<pubDate>Sat, 30 May 2009 03:31:45 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.unimelb.edu.au/radicalchurch/?p=202#comment-109</guid>
		<description>&quot;One can only hope that there will arise crime fighters and judges who can somehow break evil’s grip.&quot;

Thanks for the movie review. I will (reluctantly) go and see it; just like I reluctantly forced myself to watch  Schlinder&#039;s List (mandatory viewing for the politically apathetic.) 

It is precisely your sense of grim realisation of this evil committed by men the world over (and throughout history) that led me to doubt. Although obviously I do not attribute this evil to an other-worldly source, (for lack of supporting evidence.) 

The history of the world is rife with violence and terrible injustices, and I am skeptical God has even once intervened - as He supposedly did in the original Gomorrah. Or why He intervenes whimsically, and predominantly in ancient times. I note that in your final sentence, where you hope crime fighters and judges will do something, that you also doubt God will intervene. 

Some will say God will subtly influence these crime fighters to act. But of course it is difficult to know if the Abrahamic God was responsible, another god did it, or if they were just people of conscience and humanity acting on their own. God was not subtle in the original Gomorrah.

In the Bible&#039;s account, God killed the bad men and saved the upright individual, Lot; a man who offered his young daughters to be raped by a mob, then later raped them himself whilst drunk. He either abandoned his wife, or killed her... then lied about it. 

Yes, terrible attrocities and Biblical absurdities perhaps contributed the most to my doubt. And when my contract finishs at Melb Uni toiling away at lowly and mundane administrative tasks, I will submit my police application, because I would like a career that contributes more to helping people; and I feel that in the absence of a loving governing creator it is up to us to stop evil. I hope that no one cheapens my decision and attributes to the Almighty; or, if they do, to give the nod to Thor, whose antics I much preferred reading, and who also meets the criteria of an intangible, elusive, unprovable deity. 

I know that last part seems silly... but as my Christian, Muslim and Hindu friends tell me, it is a matter of faith. I don&#039;t understand however how their beliefs contradict each other, nor why the Abrahamic religions war against each other. I attribute it to irrationality of the followers, and of course, evil unscrupulous men leading them for personal gain.

[Note - This post was a long way to ask you why God permits the suffering of innocents, as in the movie &#039;Gomorrah&#039;, when He personally intervenes so frequently throughout the Bible? You may also like to mention why He only intervened in Jewish affairs, and left regional deities to intervene in primitive societies throughout the world. Why didn&#039;t He alert the native American indians to His existance until the late 1700s? They had to be later converted by emotional argument, or, as is most frequent throughout history, by violence.]</description>
		<content:encoded><![CDATA[<p>&#8220;One can only hope that there will arise crime fighters and judges who can somehow break evil’s grip.&#8221;</p>
<p>Thanks for the movie review. I will (reluctantly) go and see it; just like I reluctantly forced myself to watch  Schlinder&#8217;s List (mandatory viewing for the politically apathetic.) </p>
<p>It is precisely your sense of grim realisation of this evil committed by men the world over (and throughout history) that led me to doubt. Although obviously I do not attribute this evil to an other-worldly source, (for lack of supporting evidence.) </p>
<p>The history of the world is rife with violence and terrible injustices, and I am skeptical God has even once intervened &#8211; as He supposedly did in the original Gomorrah. Or why He intervenes whimsically, and predominantly in ancient times. I note that in your final sentence, where you hope crime fighters and judges will do something, that you also doubt God will intervene. </p>
<p>Some will say God will subtly influence these crime fighters to act. But of course it is difficult to know if the Abrahamic God was responsible, another god did it, or if they were just people of conscience and humanity acting on their own. God was not subtle in the original Gomorrah.</p>
<p>In the Bible&#8217;s account, God killed the bad men and saved the upright individual, Lot; a man who offered his young daughters to be raped by a mob, then later raped them himself whilst drunk. He either abandoned his wife, or killed her&#8230; then lied about it. </p>
<p>Yes, terrible attrocities and Biblical absurdities perhaps contributed the most to my doubt. And when my contract finishs at Melb Uni toiling away at lowly and mundane administrative tasks, I will submit my police application, because I would like a career that contributes more to helping people; and I feel that in the absence of a loving governing creator it is up to us to stop evil. I hope that no one cheapens my decision and attributes to the Almighty; or, if they do, to give the nod to Thor, whose antics I much preferred reading, and who also meets the criteria of an intangible, elusive, unprovable deity. </p>
<p>I know that last part seems silly&#8230; but as my Christian, Muslim and Hindu friends tell me, it is a matter of faith. I don&#8217;t understand however how their beliefs contradict each other, nor why the Abrahamic religions war against each other. I attribute it to irrationality of the followers, and of course, evil unscrupulous men leading them for personal gain.</p>
<p>[Note - This post was a long way to ask you why God permits the suffering of innocents, as in the movie 'Gomorrah', when He personally intervenes so frequently throughout the Bible? You may also like to mention why He only intervened in Jewish affairs, and left regional deities to intervene in primitive societies throughout the world. Why didn't He alert the native American indians to His existance until the late 1700s? They had to be later converted by emotional argument, or, as is most frequent throughout history, by violence.]</p>
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		<title>Comment on more on radical faith &#8211; from Gerhard Ebeling by Simon</title>
		<link>http://blogs.unimelb.edu.au/radicalchurch/2009/05/08/more-on-radical-faith-from-gerhard-ebeling/comment-page-1/#comment-87</link>
		<dc:creator>Simon</dc:creator>
		<pubDate>Mon, 18 May 2009 06:54:56 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.unimelb.edu.au/radicalchurch/?p=193#comment-87</guid>
		<description>Thank you for your response, Maureen. However, I have heard similar responses from Muslim friends about &#039;faith&#039;. (Same god, I know - although that led to even more confusion when I realised that three major faiths had been fighting for centuries for the same God, who seems unphased by this debacle.) 

I cannot believe someone flew upon a winged horse up to Heaven, that a man lived inside a fish, a talking snake, a talking donkey, a god with an elephant head, that the rainbow serpent carved our state&#039;s river system. All of these beliefs require faith, many do believe them, and there are invariably terrible penalties for disbelief. Some of these events are allegorical, but eventually you must accept some supernatural events, such as the resurrection. And I find I have no reason to, based upon the rejection of everything else! (and no modern day equivalents.) I&#039;m having trouble separating my own culture&#039;s One Divine Truth from the fanciful campfire stories other superstitious cultures. 

&quot;The easy confidence with which I know another man&#039;s religion is folly teaches me to suspect that my own is also.&quot; - Mark Twain

All I have is the Bible to know the truth, and after reading it found it horrifying, particularly the behaviour of its most beloved heroes. (If anyone deserved fiery bombardment, it was Lot.)

You have avoided &#039;3&#039; on rape and slavery, as I  find many Christians do. I suspect it is necessary to, given it led to my own disbelief on moral grounds; the 10th commandment, particularly. I have read several unsatisfactory explanations for why God permits slavery in his codex, but like the conclusions of Stephen Amos, I find they have an answer and then devise a question to suit. 

This I see is the basis of apologetics, this reverse reasoning; &quot;I KNOW that God created the universe, THEREFORE-&quot; 

But I do NOT know. And ultimately slavery does not befit a god. Nor jealousy, wrath, deception, pride.      

It is not enough (for me) to accept Belief and It Just Is; particularly in the face of contradictions, science and cruelties. The only way I can do this is to ignore the very book that is put forward as evidence for God&#039;s existance! 


&quot;Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is God both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?&quot;
 - Epicurus (341-371 BC)


&quot;Religion is regarded by the common people as true, by the wise as false, and by the rulers as useful.&quot; 
 - Seneca the Younger (4 BC - 65 AD)


What brought me comfort was discovering that others had doubts, and had held them for centuries. You mentioned God&#039;s enemies, Maureen; and perhaps I am one of them (I suspect I have no enemy.) But I don&#039;t seek to lie; believe me, it is a search for Truth that got me this far. I only read from God&#039;s book. But I have to reconcile myself with the attrocities in the Bible commanded by God Himself, or quietly brush over them and remind myself that God is real (the Christian version presumably), He knows best, and everything will be okay. 

If wars are fought in the name of God, if scientific politicy is decided, if climate change is left unaddressed and human rights ignored, because of a faith that selectively chooses fragments of its own book, then what hope have we? I cannot appease multiple faiths with opposing claims, I cannot, in conscience, follow any religion as it is written. I cannot decide on faith alone, for that puts me against another who does likewise, but for another god. I must appeal to Reason, but that is something you ask me to put aside. As all faiths do. 

I mean no disrespect, these are just my thoughts. I am just trying to understand people and why they believe. Thank you for Wes for the lectures I attended.</description>
		<content:encoded><![CDATA[<p>Thank you for your response, Maureen. However, I have heard similar responses from Muslim friends about &#8216;faith&#8217;. (Same god, I know &#8211; although that led to even more confusion when I realised that three major faiths had been fighting for centuries for the same God, who seems unphased by this debacle.) </p>
<p>I cannot believe someone flew upon a winged horse up to Heaven, that a man lived inside a fish, a talking snake, a talking donkey, a god with an elephant head, that the rainbow serpent carved our state&#8217;s river system. All of these beliefs require faith, many do believe them, and there are invariably terrible penalties for disbelief. Some of these events are allegorical, but eventually you must accept some supernatural events, such as the resurrection. And I find I have no reason to, based upon the rejection of everything else! (and no modern day equivalents.) I&#8217;m having trouble separating my own culture&#8217;s One Divine Truth from the fanciful campfire stories other superstitious cultures. </p>
<p>&#8220;The easy confidence with which I know another man&#8217;s religion is folly teaches me to suspect that my own is also.&#8221; &#8211; Mark Twain</p>
<p>All I have is the Bible to know the truth, and after reading it found it horrifying, particularly the behaviour of its most beloved heroes. (If anyone deserved fiery bombardment, it was Lot.)</p>
<p>You have avoided &#8216;3&#8242; on rape and slavery, as I  find many Christians do. I suspect it is necessary to, given it led to my own disbelief on moral grounds; the 10th commandment, particularly. I have read several unsatisfactory explanations for why God permits slavery in his codex, but like the conclusions of Stephen Amos, I find they have an answer and then devise a question to suit. </p>
<p>This I see is the basis of apologetics, this reverse reasoning; &#8220;I KNOW that God created the universe, THEREFORE-&#8221; </p>
<p>But I do NOT know. And ultimately slavery does not befit a god. Nor jealousy, wrath, deception, pride.      </p>
<p>It is not enough (for me) to accept Belief and It Just Is; particularly in the face of contradictions, science and cruelties. The only way I can do this is to ignore the very book that is put forward as evidence for God&#8217;s existance! </p>
<p>&#8220;Is God willing to prevent evil, but not able? Then he is not omnipotent.<br />
Is he able, but not willing? Then he is malevolent.<br />
Is God both able and willing? Then whence cometh evil?<br />
Is he neither able nor willing? Then why call him God?&#8221;<br />
 &#8211; Epicurus (341-371 BC)</p>
<p>&#8220;Religion is regarded by the common people as true, by the wise as false, and by the rulers as useful.&#8221;<br />
 &#8211; Seneca the Younger (4 BC &#8211; 65 AD)</p>
<p>What brought me comfort was discovering that others had doubts, and had held them for centuries. You mentioned God&#8217;s enemies, Maureen; and perhaps I am one of them (I suspect I have no enemy.) But I don&#8217;t seek to lie; believe me, it is a search for Truth that got me this far. I only read from God&#8217;s book. But I have to reconcile myself with the attrocities in the Bible commanded by God Himself, or quietly brush over them and remind myself that God is real (the Christian version presumably), He knows best, and everything will be okay. </p>
<p>If wars are fought in the name of God, if scientific politicy is decided, if climate change is left unaddressed and human rights ignored, because of a faith that selectively chooses fragments of its own book, then what hope have we? I cannot appease multiple faiths with opposing claims, I cannot, in conscience, follow any religion as it is written. I cannot decide on faith alone, for that puts me against another who does likewise, but for another god. I must appeal to Reason, but that is something you ask me to put aside. As all faiths do. </p>
<p>I mean no disrespect, these are just my thoughts. I am just trying to understand people and why they believe. Thank you for Wes for the lectures I attended.</p>
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		<title>Comment on more on radical faith &#8211; from Gerhard Ebeling by Maureen</title>
		<link>http://blogs.unimelb.edu.au/radicalchurch/2009/05/08/more-on-radical-faith-from-gerhard-ebeling/comment-page-1/#comment-84</link>
		<dc:creator>Maureen</dc:creator>
		<pubDate>Sun, 17 May 2009 23:40:10 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.unimelb.edu.au/radicalchurch/?p=193#comment-84</guid>
		<description>Dearest Simon,

1. This is why that is called faith. God has given you the opportunity to choose which God to believe in (yet no man can define what is right or wrong). Whether or not to believe in the Christian God, is your choice. God attempts to reveal his existence in our daily lives, and what it takes to realise this, is faith. God has warned his unbelievers, and God has sent his messengers (and this could be whoever) to convince his unbelievers. But one could not be ‘saved’ if one is not willing to(quotation for, if you think this is too much of a radical term).

All it takes is faith

2. Unbelief is not the foremost sin. It is only so if one was preached about God but chose to reject/ignore it, and this process goes on until the end of your human life. One being raised in a different culture is not necessary a sinner and unbeliever. There are Muslim, Buddhist or people from another religious background, who are converted into Christian, and vice versa. This goes back to your question about faith, its all about believing without evidence.

3. I do not have a strong stance regarding this statement. But based on my little understanding about God, all I would say now is, it always takes something or someone to convince the humanity to realise God. This could be seen as the ‘sacrifice’. Also we have to keep in mind that God’s enemies are always there to challenge the God and his believers. 

Or you might argue those who have been through the traumas you mentioned, are simply desperate and emotionally vacuumed to believe in God ( if you would like to analyse this in a psychological manner).

* My responses to your post are only based on my understanding of God in the past years. So I understand if you thought this is not evidenced-based.

God bless you.</description>
		<content:encoded><![CDATA[<p>Dearest Simon,</p>
<p>1. This is why that is called faith. God has given you the opportunity to choose which God to believe in (yet no man can define what is right or wrong). Whether or not to believe in the Christian God, is your choice. God attempts to reveal his existence in our daily lives, and what it takes to realise this, is faith. God has warned his unbelievers, and God has sent his messengers (and this could be whoever) to convince his unbelievers. But one could not be ‘saved’ if one is not willing to(quotation for, if you think this is too much of a radical term).</p>
<p>All it takes is faith</p>
<p>2. Unbelief is not the foremost sin. It is only so if one was preached about God but chose to reject/ignore it, and this process goes on until the end of your human life. One being raised in a different culture is not necessary a sinner and unbeliever. There are Muslim, Buddhist or people from another religious background, who are converted into Christian, and vice versa. This goes back to your question about faith, its all about believing without evidence.</p>
<p>3. I do not have a strong stance regarding this statement. But based on my little understanding about God, all I would say now is, it always takes something or someone to convince the humanity to realise God. This could be seen as the ‘sacrifice’. Also we have to keep in mind that God’s enemies are always there to challenge the God and his believers. </p>
<p>Or you might argue those who have been through the traumas you mentioned, are simply desperate and emotionally vacuumed to believe in God ( if you would like to analyse this in a psychological manner).</p>
<p>* My responses to your post are only based on my understanding of God in the past years. So I understand if you thought this is not evidenced-based.</p>
<p>God bless you.</p>
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		<title>Comment on more on radical faith &#8211; from Gerhard Ebeling by Simon</title>
		<link>http://blogs.unimelb.edu.au/radicalchurch/2009/05/08/more-on-radical-faith-from-gerhard-ebeling/comment-page-1/#comment-74</link>
		<dc:creator>Simon</dc:creator>
		<pubDate>Sat, 16 May 2009 15:17:39 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.unimelb.edu.au/radicalchurch/?p=193#comment-74</guid>
		<description>1. Since Faith is defined as &#039;belief without evidence&#039; how does one choose which god to believe in, given all gods apparently favour remaining invisible and to all appearances, non-existant. 

2. Why is unbelief the foremost sin when people naturally choose the religion of their culture/parents? Most of the world&#039;s population will be sinners for no other reason than God sent them to be born into a different culture. 

3. Why is unbelief such a great sin when genocide, slavery, infanticide, pestilence, and rape are rife throughout the Bible, including by God! (2 Samuel 12:11)? 

That this God is a merciful, loving God is at the very heart of my disbelief. The god in 2 Samuel 12 arranges the rape of innocent women and the death of a newborn baby to punish David; it is particularly vile that it was rape to punish adultery! But that&#039;s Our Lord, an eye for an eye.

This ancient figure of literature is neither benevolent or advanced morally. I do not know how people can argue that the God of the Bible is superior in any way. Therefore, how does this Bronze Age creation create the universe and fashion our morality when even in the tenth commandment He condones slavery? (You can own a slave, just don&#039;t covet your neighbour&#039;s slave.) The answer is clearly because Man made God in his own image (violent, territorial, jealous, misogynistic).

Skepticism may be a sin; but there are worse sins. Just ask Moses, Lot, or God Himself. They are no better than primitive man, well those primitive men that committed rape. And belief that they are anything but can only be met by &#039;belief without evidence&#039; (which, at a university, is a terrible sin.)</description>
		<content:encoded><![CDATA[<p>1. Since Faith is defined as &#8216;belief without evidence&#8217; how does one choose which god to believe in, given all gods apparently favour remaining invisible and to all appearances, non-existant. </p>
<p>2. Why is unbelief the foremost sin when people naturally choose the religion of their culture/parents? Most of the world&#8217;s population will be sinners for no other reason than God sent them to be born into a different culture. </p>
<p>3. Why is unbelief such a great sin when genocide, slavery, infanticide, pestilence, and rape are rife throughout the Bible, including by God! (2 Samuel 12:11)? </p>
<p>That this God is a merciful, loving God is at the very heart of my disbelief. The god in 2 Samuel 12 arranges the rape of innocent women and the death of a newborn baby to punish David; it is particularly vile that it was rape to punish adultery! But that&#8217;s Our Lord, an eye for an eye.</p>
<p>This ancient figure of literature is neither benevolent or advanced morally. I do not know how people can argue that the God of the Bible is superior in any way. Therefore, how does this Bronze Age creation create the universe and fashion our morality when even in the tenth commandment He condones slavery? (You can own a slave, just don&#8217;t covet your neighbour&#8217;s slave.) The answer is clearly because Man made God in his own image (violent, territorial, jealous, misogynistic).</p>
<p>Skepticism may be a sin; but there are worse sins. Just ask Moses, Lot, or God Himself. They are no better than primitive man, well those primitive men that committed rape. And belief that they are anything but can only be met by &#8216;belief without evidence&#8217; (which, at a university, is a terrible sin.)</p>
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		<title>Comment on AFTER THE BUSHFIRES &#8211; UNI GATHERING by Jellz Fisher</title>
		<link>http://blogs.unimelb.edu.au/radicalchurch/2009/03/26/after-the-bushfires-a-university-gathering/comment-page-1/#comment-40</link>
		<dc:creator>Jellz Fisher</dc:creator>
		<pubDate>Wed, 29 Apr 2009 10:56:55 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.unimelb.edu.au/radicalchurch/?p=77#comment-40</guid>
		<description>Thanks for that feedback Wes much appreciated - Jellz Fisher</description>
		<content:encoded><![CDATA[<p>Thanks for that feedback Wes much appreciated &#8211; Jellz Fisher</p>
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		<title>Comment on AFTER THE BUSHFIRES &#8211; UNI GATHERING by wesblog</title>
		<link>http://blogs.unimelb.edu.au/radicalchurch/2009/03/26/after-the-bushfires-a-university-gathering/comment-page-1/#comment-25</link>
		<dc:creator>wesblog</dc:creator>
		<pubDate>Sun, 29 Mar 2009 02:08:47 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.unimelb.edu.au/radicalchurch/?p=77#comment-25</guid>
		<description>Hello Jelz,
Please accept my apologies for using your poem without asking your permission. It was recommended for use, and I guess I assumed the permission had been given. We appreciated greatly hearing a voice directly from the fires. As far as I can see, I have not posted the poem. If it is on the blog, let me know and I will remove it.  You are rigkltly angered, and I am sorry to have added negatively to the  experience of the fires.
I wish you well,
Wes</description>
		<content:encoded><![CDATA[<p>Hello Jelz,<br />
Please accept my apologies for using your poem without asking your permission. It was recommended for use, and I guess I assumed the permission had been given. We appreciated greatly hearing a voice directly from the fires. As far as I can see, I have not posted the poem. If it is on the blog, let me know and I will remove it.  You are rigkltly angered, and I am sorry to have added negatively to the  experience of the fires.<br />
I wish you well,<br />
Wes</p>
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		<title>Comment on AFTER THE BUSHFIRES &#8211; UNI GATHERING by Jellz Fisher</title>
		<link>http://blogs.unimelb.edu.au/radicalchurch/2009/03/26/after-the-bushfires-a-university-gathering/comment-page-1/#comment-21</link>
		<dc:creator>Jellz Fisher</dc:creator>
		<pubDate>Fri, 27 Mar 2009 07:04:25 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.unimelb.edu.au/radicalchurch/?p=77#comment-21</guid>
		<description>Hello Wes I wrote the poem that you used at the service. Part of me is very proud to have taken part in it in that way, but another part of me is angry that is was used without any attempt at gaining permission to do so. Thankfully you quoted my name, so that attribution will suffice. I apologise for the strength of this message but  I needed to speak my mind on this. Thanks for the opportunity.
Regards Jellz Fisher</description>
		<content:encoded><![CDATA[<p>Hello Wes I wrote the poem that you used at the service. Part of me is very proud to have taken part in it in that way, but another part of me is angry that is was used without any attempt at gaining permission to do so. Thankfully you quoted my name, so that attribution will suffice. I apologise for the strength of this message but  I needed to speak my mind on this. Thanks for the opportunity.<br />
Regards Jellz Fisher</p>
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		<title>Comment on worth reading 1 by wesblog</title>
		<link>http://blogs.unimelb.edu.au/radicalchurch/2008/12/12/worth-reading-1/comment-page-1/#comment-20</link>
		<dc:creator>wesblog</dc:creator>
		<pubDate>Fri, 27 Mar 2009 06:03:29 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.unimelb.edu.au/radicalchurch/2008/12/12/worth-reading-1/#comment-20</guid>
		<description>Fran, Further comments: 
Bosch&#039;s book: &#039;Transforming Mission: Paradigm Shifts in Theology of Mission&#039;, Orbis, 1994. He did publish a much smaller book based on a series of lectures on this them - but I don&#039;t have the details. This is the classic tretament of our relationship to Christendom. 
Good reading, Wes</description>
		<content:encoded><![CDATA[<p>Fran, Further comments:<br />
Bosch&#8217;s book: &#8216;Transforming Mission: Paradigm Shifts in Theology of Mission&#8217;, Orbis, 1994. He did publish a much smaller book based on a series of lectures on this them &#8211; but I don&#8217;t have the details. This is the classic tretament of our relationship to Christendom.<br />
Good reading, Wes</p>
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