James Cassius Williamson: A Musical and Theatrical Legacy

jcw-col-de-basil-ballet-copy

Rare Music has a magnificent collection of Concert and Theatre Programs including a compilation of J.C. Williamson programs covering opera, drama, comedy theatre, musical, ballet and Gilbert & Sullivan. The collection provides a wealth of research material for anyone interested in the history of theatre in Australia. The précis of Williamson and the collection here intends to stimulate curiosity and establish the historical significance of the compilation in the annals of theatre in Australia.

James Cassius Williamson (1845–1913), actor and manager, and his actress wife, Maggie Moore came to Australia from America in 1874, with a new play called Struck Oil. The play’s huge financial success was to lay the foundation for the couple. They toured the play in India, England and America and returned to Australia in 1879 to form the Royal Comic Opera Company. They also returned with the rights of the Gilbert & Sullivan opera H.M.S. Pinafore and contracts for succeeding works by the duo. They gave their opening performance of H.M.S. Pinafore at the Theatre Royal, Sydney on 15 November 1879, both of them playing leading roles. This performance reflected Williamson’s innovativeness in modernising the Australian stage, producing stage shows that reflected the life of the time. Rather than reproduce Shakespearean drama—16th century “characters in doublet and hose”—“he brought [the stage] into intimate relation with the lives of plain people”. 1) To fill the roles Williamson brought out stars from America and England, but encouraged local talent when he could find it.

the-comedy-theatre-copy

J.C. Williamson Theatres Ltd was established in 1879 by Williamson in partnership with George Musgrove and Arthur Garner. They became known as “The Triumvirate”. Their theatres included: Her Majesty’s, Melbourne; Comedy Theatre, Melbourne; Empire Theatre, Sydney; Theatre Royal, Sydney; His Majesty’s Brisbane; Theatre Royal, Adelaide; His Majesty’s Theatre, Auckland; Grand Opera House, Wellington; Theatre Royal, Christchurch. By 1911 J.C. Williamson’s Theatre Ltd had become known as “The Firm”. There were many variations to the partnership over the succeeding years. 2)tittell-brune-jcw

The Concert and Theatre program collection encompasses theatre and drama beginning with a 1906 souvenir of Miss Tittell Brune as “Dorothy Vernon of Haddon Hall” (Box 103 a). IMAGE?? Twenty-five years after the death of Williamson—and, I imagine, to his chagrin—there was a resurgence in Shakespearean plays, performed by international companies such as: John Alden Company (Box 103 c); The Shakespeare Memorial Theatre Company (Box 103 b); The Old Vic Company featuring Katherine Hepburn and Robert Helpmann (Box 103 e); and The Royal Shakespeare Company featuring Judi Dench (Box 103 j). Australian plays such as Peter Scriven’s Tintookies (Box 103 f), however, were also promoted.

melbas-farewell

On 28 April 28 1928 the doors opened at The Comedy Theatre, on the historic site of The Iron Pot “bring[ing] to fruition…. an intimate theatre … form[ing] the coping stone of the worldwide organisation of J. C. Williamson Ltd …” 3) Performances ranged from solo artists such as Maurice Chevalier (Box 104 b) to plays like A Streetcar Named Desire (Box 104 d) and Australian productions as Ray Lawler’s Summer of the Seventeenth Doll (Box 104 f). The opera collection also encompasses The Melba Grand Opera Season of 1911 (Box 105 a), which was touted as the greatest musical occasion in the history of Australia. The Quinlan Grand Opera Season (Box 105 b–c) followed in 1912–13. The Williamson & Dame Nellie Melba Grand Opera Seasons of 1924 and 1928 (Box 105 d–g) included the 1924 farewell performance of Melba in La Boheme (Box 105 f). Further opera collaborations were formed from 1948–58. A major landmark in the establishment of opera in Australia was in 1965 with the return of Joan Sutherland and Richard Bonynge and the formation of the Sutherland/Williamson Grand Opera Company (Box 107).jcw-pavlova

J.C. Williamson Ltd has been instrumental in presenting some of the world’s greatest ballet dancers to the Australian public. In 1913 Adeline Genee’s company was the first to perform. Along with Pavlova’s seasons of 1926 and 1928 (Box 112 a) they laid the foundations for the development of ballet in Australia. Many international acts followed and on 8 May 1939 Edouard Borovansky established his Dancing Academy in Melbourne; coincidentally World War II provided an opportunity to train Australian dancers. The Borovansky Australian Ballet had its first season at The Comedy Theatre from 9 December 1940 (Box 11 a). After the death of Borovansky, The Australian Elizabethan Theatre Trust in a joint venture with J. C. Williamson Ltd formed The Australian Ballet. It began its inaugural season in Sydney on 2 November 1962 (Box 11 h).jcw-ballet-sainthill-design-de-basil-copy

Her Majesty’s Theatre (Melbourne, Brisbane, Sydney) was the home for numerous musical productions from The Maid of the Mountains (Box 108 a [1921]) to La Cage Aux Folles (Box 109 e [1984]). Musicals are still a major part of the cultural fabric of the theatre scene in Australia. Her Majesty’s was also the backdrop for many Gilbert & Sullivan productions (Box 110).

streetcar-named-desire

Williamson’s success can be found in his middle-class background, which gave him an understanding of what the public wanted to see; his very popular actress wife was also influential in the company’s triumph. Williamson’s theatrical legacy has significant cogency in the history of cultural production in Australia and New Zealand. His legacy transverses the worlds of drama, ballet, opera, comedy and musical. This historical overview endeavours to entice the reader to find out more by visiting Concert and Theatre Programs listings online.

  1. Elizabethan Trust News: J. C. Williamson’s Theatres Ltd. Centenary Year 1974 (July 1974) p. 4–5 (Box 96 k).
  2. “The History of the Firm” in The Royal Ballet [1959] (Box 112 e).
  3. Opening Souvenir Comedy Theatre [28th April 1928] (Box 104 a).

Dr Nigel Abbott

Nigel has worked on the Concert and Theatre Programs collection as a volunteer since 2012, developing and listing the collection, which now numbers well over one hundred boxes.

New website: ‘Teaching with unique collections’

Ever wondered what you could do with Shakespeare’s second folio and a bamboo pipe? These and many more objects along with innovative learning ideas are presented on a new website: Teaching with unique collections .  Made possible with a Melbourne Engagement Grant, the website provides resources, an online showcase, and a virtual setting for teaching and learning in many disciplines.

The university’s unique collections are dynamic resources brimming with opportunity to enhance student engagement, in particular, through the incorporation of object-based learning within coursework subjects. These learning opportunities range from analysing a work of art first hand to more surprising encounters, such as music to operate by.

The website features objects, books, manuscripts, works of art and other items from the university’s Prints, Rare Books and Rare Music collections, Grainger Museum, University of Melbourne Archives and Ian Potter Museum of Art. Visitors will also find information and ideas about some of the intriguing objects reproduced on the façade of the dynamic new, and object-based learning focused Arts West building.

Showcasing six objects

Kava spoon

Kava spoon, Grainger Museum
This spoon carved out of a coconut shell is of Melanesian origin, probably from the island of Papua. It is one of many ethnographic items acquired by the Australian-born composer, pianist and conductor Percy Grainger (1882–1961) over his lifetime. It could be used to investigate the drugs, such as the potent kava drink, that shaped society.

Figurine of a horse and rider

Figurine of horse and rider, Cypriot, Ian Potter Museum of Art
This equestrian figure may come from Agios Iakavos, a village in north-eastern Cyprus, and is decorated with an abstract bichrome (two-colour) pattern. One intriguing aspect of its appeal is the uncertainty of its precise function. What does it reveal about ancient life, and the afterlife?

The goldweigher

The gold weigher, by William Baillie, Baillieu Library Print Collection
Jan Uytenbogaert was the Dutch receiver-general or tax collector. It is likely that Rembrandt knew Uytenbogaert, who helped the artist secure payments for his art. Rembrandt was working during a time of flourishing trade and expanding colonial possessions, fuelled by unrivalled sea power; it was the Dutch golden age. This print can be used to illustrate financial and economic concepts such as demand, supply, and market forces.

Bamboo pipes

Bamboo pipes, Rare Music Collection
In England and France during the 1920s and 1930s there arose a pipe music education movement, which aimed to involve children in making musical instruments in class and then playing them. The movement overlapped with the Great Depression and offered an innovative and inexpensive entry into music performance. Pipes could be made using cheap materials and they offer the opportunity to develop skills for both music and health.

Grammar of ornament

The grammar of ornament, by Owen Jones Rare Books Collection
The grammar of ornament is a decorative arts source book of almost encyclopaedic scope. It gathers together ornamental designs from vastly different eras, places and cultures and has influenced many artists and architects. Designs are vividly reproduced in 100 chromolithograph plates, an innovative colour process perfected in the 19th century. It may be used to analyse buildings, places and architectural images.

Corroboree

Corroboree, by Tommy McRae, University of Melbourne Archives
Tommy McRae, an Indigenous artist of the Kwat Kwat people, was born near Wahgunyah in north-eastern Victoria. As well as working as a stockman, he was a prolific draftsman, filling his sketchbooks with narrative images such as Corroboree (c.1890). The drawing encourages discussion into materials and motifs in Australian art.

These are just a few of the inspiring objects and ideas to be explored on the website Teaching with unique collections http://library.unimelb.edu.au/teachingobjects.

Zodiac Man: a time capsule of weather prophecies, health predictions and popular culture in a 1616 almanac

Library catalogue entry: http://cat.lib.unimelb.edu.au/record=b2889861

If the mobile phone has become the essential life accessory of the 21st century, the almanac can be considered the indispensable accoutrement of the early modern period, reaching an apex of popular appeal in a ‘golden age’ of the 1640s.  These annual calendars, which were published prolifically from late medieval times to the 18th century, provided cosmic guidance on the events of the year ahead – how to act, make decisions, cure diseases, solve misfortunes – according to the most propitious alignments of the heavens.

The moon’s aspect in relation to the major planets, for instance, would influence which days were best for hiring servants, beginning journeys and seeking the love of women, whilst others were fortuitous for repairing houses, putting on new clothes and conversing with old men. In an age where death and disaster were an everyday feature of life, to be without an almanac to supply forward navigation through the year could put you at risk of unseen misfortunes and potential catastrophes.  What better to have forewarning at the year’s outset, so that you could prepare for and steer a course around impending calamities.

Library catalogue entry: http://cat.lib.unimelb.edu.au/record=b2889861A fiercely competitive publishing market developed for both general and specialist almanacs, the former printed for an avid reading public and the latter for targeted audiences such as farmers, sailors, clergymen and for particular regional areas. Mainly produced as small pocket-sized booklets which could be carried and stored for ready consultation whether at home or on the road, almanacs were also issued as wall charts in sheet form.  To minimise production costs and maximise profits, predictions and remedies contained in almanacs were necessarily short and to the point, and information was presented without detailed explanation.

An early almanac in the Rare Books Collection, A concordancy for the yeares (1616) explaining ‘the infortunate and fatall dayes of the yeare, as also of the good and happy dayes’ was written by a respected Hertfordshire astrologer Arthur Hopcroft (1588?-1614).[i]  Part astronomy, part astrology, the predictions contained in almanacs reflected a world view in which cosmology and the physical universe were harmoniously intertwined and with divinity and the workings of God.

Close reading of this pocket-sized handbook provides a fascinating encounter with a mini 400 year old time capsule, evoking the thoughts and preoccupations of the period in which it was produced. Hopcroft’s astrological calendar for October 1616 portends that the 5th will prove unhappy but the 3rd, 16th, 24th would be ‘not to bad’.  By far the most perilous month of the year would be January with eight unfortunate days and no happy ones.  Actions to be avoided on unhappy days included the beginning of ‘wordly affairs, giving birth, or being bled’.

Zodiac Man

An essential element in popular almanacs was the Zodiac Man, who was pictured prominently with the 12 astrological signs around him, each governing a different body region. Inhabitants of the early modern world had a heightened awareness of the relationship between celestial bodies and the human form.  Ill-favoured planetary alignments would result in illnesses in certain regions of the anatomy, as well as provoking calamitous events such as plagues and other natural disasters.

Library catalogue entry: http://cat.lib.unimelb.edu.au/record=b2889861

The relative positions of the celestial bodies when a patient first became ill were very important in diagnosis and treatment – often given more weight than actual symptoms – and the Zodiac Man helped explain and reinforce the most propitious remedies. A poem from a contemporary almanac explains the powers of each sign:

[Aries] The Ramme doth rule the head and face:

[Taurus] The Necke and Throat is Taurus’s place.

[Gemini] The Twinnes the Armes and Shoulders guide:

[Cancer] The Crab the Breast, the Spleene and side.

[Aquarius] The legges T’Aquarius doth fall:

[Pisces] And Feete to Pisces last of all.

[Leo] The Heart and Back’s hold Leo’s share:

[Virgo] Of Belly and Bowels the maid takes care.

[Libra] To Libra Reines and Loynes belong:

[Scorpio] The Secrets to the Scorpion.

[Sagittarius] The thighs the Archer doth direct:

[Capricorn] And Capricorne the knees protect.[ii]

The region of the knees were at most risk in January when Capricorn was dominant in the skies, whilst persons born under the sign of Aries were more prone to diseases of the head and face ‘such as head-aches, tooth-aches, migraines, pimples and small pox’.[iii]

Gradually as new scientific knowledge increased and faith in old beliefs lost their sway over the shared imagination, parodies of some of the more outlandish forecasts of almanacs began to appear. The Owles Almanack of 1618 predicted drolly that ‘the best time to fell timber was when one needed a good fire, and to cut hair when it is too long’, listed amusing sinners days as well as saints days, and included witty chronologies ‘commemorating the farmer who tried to teach his cow rope-dancing, and the gentleman who bought a periwig for his magpie’.[iv]  Later in the century after dining out on Friday 14th June 1667, Samuel Pepys recorded in his diary ‘thence we read and laughed at Lilly’s prophecies this month, in his Almanack this year!’

Despite Hopcroft’s own respected astrological credentials, he himself was to meet an untimely demise in his 26th year in the London parish of St Dunstan’s.  Although the circumstances of his death remain unrecorded, we can only hope that he was able to find amelioration and guidance from the predictions he made in his concordances.

Library catalogue entry: http://cat.lib.unimelb.edu.au/record=b2889861Library catalogue entry: http://cat.lib.unimelb.edu.au/record=b2889861

Susan Thomas, Rare Books Curator

Bibliography and further reading:

Hopcroft, Arthur. A concordancy of yeares: containing a new, easie, and most exact computation of time, according to the English account. Also the vse of the English and Roman kalender, with briefe notes, rules, and tables, as well mathematicall and legal, as vulgar, for each priuate mans occasion. Newly composed, digested and augmented by Arthur Hopton, gentleman. [London] : Printed [by Nicholas Okes] for the Company of Stationers, 1616.

Bertelsen, Lance. ‘Popular entertainment and instruction, literary and dramatic : chapbooks, advice books, almanacs, ballads, farces, pantomimes, prints and shows’ in John Richetti (ed.) The Cambridge history of English literature, 1660-1780. Cambridge: Cambridge University Press, 2005.

Capp, B. S. (Bernard S.) Astrology and the popular press: English almanacs, 1500-1800. London : Faber, 1979.

Curth, Louise Hill. English almanacs, astrology and popular medicine : 1550-1700. Manchester : Manchester University Press, 2007.

Endnotes

[i] Hopcroft, Arthur. A concordancy of yeares… [London] : Printed [by Nicholas Okes] for the Company of Stationers, 1616.

[ii] Curth, Louise Hill. English almanacs, astrology and popular medicine : 1550-1700. p.121

[iii] Op cit, p.123

[iv] Capp, B. S. Astrology and the popular press: English almanacs, 1500-1800, p. 251

 

 

We’re Not Nice Old Ladies: Records of the Alma Unit for Women and Ageing

by Susan Feldman – Adjunct Associate Professor, Monash University.

University of Melbourne Archives recently acquired records relating to the establishment, work and achievements of the Alma Unit for Women and Ageing  a ground-breaking scholarly endeavour at the University of Melbourne that sought to shed new light on the connections between gender, ageing, health and wellbeing.

The Alma Unit was named after the mother of Fleur Spitzer OAM. In 1989, Fleur used her inheritance to embark upon a series of philanthropic ventures. Her particular interest and concern was to support women and girls in the community in areas of social justice. Fleur was committed to what she has called focused giving or progressive philanthropy. As she became more familiar with the ways of the philanthropic world, Fleur was increasingly frustrated. As a conservative city Melbourne is a place where people traditionally thought it impolite and indecent to speak about having money. Fleur showed her determination and courage by going against the established trend, talking about philanthropy in a range of public forums. Fleur has spoken publicly about her approach to philanthropic giving, explaining that she ‘would like women to see philanthropy as a way of supporting something that they believe in’. She was also keen to encourage other women to introduce their daughters to the value and importance of philanthropy. This she believes can be achieved by acknowledging generational change coupled with providing younger women with the opportunity to build on the great work of previous generations of women who have seen themselves as change makers.

However, Fleur has always had a realistic view about how money can impact on the quality of opportunity and choice in people’s lives. Leading by example is how Fleur conducted all her public activities. She worked tirelessly to encourage her peers and women in her own networks to follow her example and consider how sharing their wealth is much more than getting tax breaks or having a plaque on a building erected in your name.

Fleur was just 60 years old when she became acutely aware of how growing older was seen as a problem, most particularly for women. She was concerned about current thinking that has produced a dread of growing old and a denial of what is happening. For the most part, ageing has been constructed as a time when individuals become a burden to family, community and society.

Drawing on her experiences in the women’s movement Fleur understood very well the damage and danger of stereotyping women and she recognised that the negative images of older women in our society were very similar to those of women in general.

She wondered why feminists had not taken up the issue of older women, why they were ignored within the feminist rhetoric, and why gender was absent and did not seem to matter in discussions of or research about growing older.

The timing was perfect. It coincided with the release of Betty Friedan’s latest book in 1993, The Fountain of Age.[1] The publication of this book provided Fleur with the inspiration and impetus to ask the hard questions and challenge popular beliefs and stereotypes about women, only this time around, in regard to older women.

Fleur set about talking to policy makers, gerontologists, academics and even tackled government ministers on why they had not given thought to the health and wellbeing of older women beyond aged care settings. At every opportunity Fleur asked why gender had been neglected in their discussions about growing older. She challenged the status quo by asking whether a gendered view of ageing mattered or not.

The establishment of the Alma Unit for Women and Ageing in 1993 at the University of Melbourne gave Fleur the opportunity to make her most significant public philanthropic donation, the naming of which honoured her mother Alma. Professor Lorraine Dennerstein, Director of the Key Centre for Women’s Health, University of Melbourne, appreciated Fleur’s generous financial offer, and the opportunity it provided the centre to champion the development of a unique and much-neglected area of research and study, both in Australia and internationally.

American feminist and writer Betty Friedan (left) with Fleur Spitzer (centre) and Dr Lorraine Dennerstein, Director of the Key Centre of Women's Health (right) at the opening of the Alma Unit for Women and Ageing in March, 1994. Alma Unit for Women and Ageing Archive, 2016.0037, University of Melbourne Archives.
American feminist and writer Betty Friedan (left) with Fleur Spitzer (centre) and Dr Lorraine Dennerstein, Director of the Key Centre of Women’s Health (right) at the opening of the Alma Unit for Women and Ageing in March, 1994. Alma Unit for Women and Ageing Archive, 2016.0037, University of Melbourne Archives.

In a bold letter to New York publishing house Simon and Schuster written in 1993, Fleur explained, ‘I read “The Fountain of Age” eagerly, because it endorses everything the Alma Research Unit hopes to achieve.’[2] And indeed, who could have been a better choice than Betty Friedan to announce the official launch of the unit in 1994? During the launch, Fleur explained how ‘banded and bonded together with other like-minded women’[3] in the women’s movement to understand the reality of women’s lives and to dispel myths and stereotypes. Now, she would once again be prepared to work actively to promote the reality about all aspects of women’s experiences of growing older.

The unit was the first of its kind in Australia, and indeed the world, with a focus on the quality of the ageing experience for older women. By taking a broad psychosocial approach to ageing, and in recognition that gender does matter, the research undertaken by the Alma Unit was innovative and ground breaking with relevance to the broader community, policy makers and service deliverers, as well as for academic research, teaching and the student community.

Over the following years academic staff at the Alma Unit provided substantial input into academic and community knowledge, publications, teaching and research as well as public forums, exhibitions and conferences about the ageing experience for women from a diverse range of social and cultural backgrounds. Staff at the Key Centre were involved in teaching of international students through a successful series of short courses on women’s health. The contributions of the staff of the Alma Unit to these courses focused on older women’s health and wellbeing.

The collection of documents now held at University of Melbourne Archives contains materials documenting the thinking behind and the negotiations for the establishment of this innovative unit at the University of Melbourne. Papers include many of Fleur Spitzer’s public speeches, strategic planning and evaluation of the progress of the unit. In addition, the archive includes minutes of meetings, financial papers and budgets, and correspondence between Fleur Spitzer and the university.

Newsletters reporting on visiting academics, research undertakings, conference presentations and media interviews and programs are also included in this archive, alongside documents relating to the launch of key publications, and the curriculum for international students interested in older women’s health and wellbeing.

The archive provides an interesting and informative insight into how a philanthropist provided the financial and intellectual resources for the establishment of an influential and unique research and teaching unit that has made a significant contribution to understanding older women’s health and wellbeing needs.

Fleur has contributed to other scholarly projects celebrating the lives of Australian women, among them the Australian Women’s Archives Project (AWAP) , which was established in 2000 as a project by the National Foundation for Australian Women in collaboration with the University of Melbourne’s School of Historical Studies providing leadership in the area of historical research and technical innovation and support provided by research fellows in the eScholarship Research Centre.

 

[1] Freidan, Betty (1993). The Fountain of Age. New York: Simon and Schuster.

[2] Letter from Fleur Spitzer to John Cody, 6 December 1993.

[3] Spitzer, Fleur (1994). Public Speech at the Launch of the Alma Unit for Women and Ageing, University of Melbourne.

The interaction of art and science in the Print Collection

Working at the University of Melbourne’s Print Collection as part of the 2016 International Museum and Collections Award was like entering a veritable Aladdin’s cave of riches for a recent Art History Graduate like me.  Although the shelves are stacked with plenty of treasures for me to feast my eyes on, I was particularly struck by The Reward of Cruelty which is part of a series of four engravings entitled ‘The Four Stages of Cruelty’ by William Hogarth and was published in 1751.

William Hogarth, The Reward of Cruelty, 1751, engraving, plate: 38.8 x 31.8 cm, Purchased, 1995, Baillieu Library Print Collection, the University of Melbourne.

I was familiar with both Hogarth’s Gin Lane and A Harlot’s Progress with their satire of English 18th century life and their motive to serve as a warning to the lower classes. Each image is clearly designed to emphasis morals (or the absence thereof) and demonstrates the downfall of those who spend their lives courting vice, whether through drinking, prostitution or gambling.
In one sense, The Reward of Cruelty can be seen in a similar vein, offering a deterrent to those who may choose a life of criminality by highlighting the consequences—ultimately, a public execution and a body which will be dissected and thus denied a Christian burial and place in the afterlife.

William Hogarth, Gin Lane, 1751, engraving, image: 35.3 x 30.2cm, Gift of Dr J. Orde Poynton, 1959, Baillieu Library Print Collection, the University of Melbourne.

William Hogarth, Apprehended by a magistrate, (1732), engraving, plate: 22.7 x 37.9cm, Gift of Dr J. Orde Poynton, 1959, Baillieu Library Print Collection, the University of Melbourne.

Yet this image is macabre and perhaps propagandistic to the extreme, suggesting not only an undignified end to those who submit to a life of crime but also demonstrating the then popular suspicion of surgeons and a distaste for this practice of anatomisation.

Here the dissectors at hand are portrayed as vultures surrounding a carcass, quick to begin their preparations despite the fact the hangman’s noose has not yet been removed from the body, thereby signalling that their subject may in fact still be alive. They are devoid of humanity or caring and the crowds suggest this public spectacle is one of entertainment rather than to further the pursuit of medical knowledge. Hogarth succeeds in not only creating a grim warning that plays upon the steadfast religious attitudes of the era but also an image which demonstrates public distrust of contemporary medical advancements.

This contrasts vividly with another print in the collection: that of Johannes Pieter de Frey’s etching after Rembrandt The anatomy lesson (1798). In this image the surgeons seem more focused upon the book in front of them rather than the cadaver; they appear scholarly and sensible, studying their text instead of launching into the dissection. The composition of the print draws parallels with the motif of the depiction of the lamentation of Christ and emphasises that although this body is also of a criminal denied a Christian burial, this sacrifice is necessary for the furthering of scientific knowledge.

Johannes Pieter de Frey after Rembrandt van Rijn, The anatomy lesson, (1789), etching, image: 28.1 x 36.2 cm, Gift of Dr J. Orde Poynton, 1959, Baillieu Library Print Collection, the University of Melbourne.

It is this intersection between both art and science that can be traced throughout these prints and offers a different way of contemplating this collection.
These prints, alongside many other examples by artists such as Claude Lorrain, Francisco De Goya and Rembrandt, are available to study and view on request in the Baillieu Library Reading Room.

To learn more about the Museums and Collections Award please see:
Emily Robins – intern at University of Melbourne’s Collections
International Museums and Collections Award

For further reading please see:
Fiona Haslam, From Hogarth to Rowlandson: Medicine in Art in Eighteenth-century Britain. Liverpool: Liverpool University Press, 1996

Emily Robins
International Museums and Collections Award Recipient 2016

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